Of Gods And Romans Essay -- essays research papers

Of Gods and Romans The Romans during the time of their Republic relied on their advanced technology, social structure, leadership and politics to achieve as much as they did. To these people, their gods affected all of these factors and the relationships mankind had with them. The contractual relationship between mankind and the gods involved each party in giving, and in return receiving services. The Romans believed that spirits residing in natural and physical objects had the power to control the processes of nature, and that man could influence these processes by symbolic action. The first is a primitive form of religious creed; the second a type of magic. The services by which the Romans hoped to influence the forces that guided their lives were firmly established in ritual - the ritual of prayer and the ritual of offering. In either case, the exact performance of the rite was essential. One slip, and you had to go back to the beginning and start again. The very multiplicity of deities caused problems, as did the gender of some of them: 'wether you be god or goddess' was a common formula in Roman prayers. The motivations of the sacrifices are what of interest. Most of the time, sacrifices took place for purification, supplication, or celebration. The purification ritual was one that was performed before battle (285). Asking for a deed to be done was very popular as well. One usually asked for victory and good fortune in battle (20). Celebration is the event that seems to be the most spectacular of all. Whether it is in joy of an enemies’ death, such as Mithridates (201), the end of illness of a leader like Pompey (218), or simply the merriment that comes after large victory, we see this in Caesar’s winnings in Gaul (264). Some sacrificial events took place in order to ask forgiveness and appeasement for defeat of a religious enemy (90 – 91). Any sacrificial routine was elaborate and messy. The head of the victim was sprinkled with wine and bits of sacred cake made from flour and salt. Then its throat was cut and it was disemboweled to ensure there was nothing untoward about its entrails. If there was, it was not only a bad omen, but the whole process had to be repeated with a fresh animal until it came out right. The vital organs were burnt upon the altar and the carcass cut into pieces and eaten on the spot, or else laid aside. Then the priest, we... ...als to changes in social conditions and attitudes. To the Romans, the observance of religious rites was a public duty rather than a private impulse. Their beliefs were founded on a variety of unconnected and often inconsistent mythological traditions, many of them derived from the Greek rather than Italian models (90 – 91). Without any basic creed to counter them, foreign religions easily made inroads into a society whose class-structure was being blurred and whose constitution was being changed by social change. The brilliance of some of the major foreign cults had considerable attraction for those brought up on homespun deities of the hearth and fields. Compare to modern society, the Romans seem extremely superstitious. But then today's major religions have all throughout their past discouraged, even combated, superstitions. Also present-day sciences and technological world allow little room for superstition. The Romans lived in an era previous to this. Their world was full of unexplained phenomena, darkness and fear. These characteristics affected every aspect of Roman life. To Romans, these superstitions were a perfectly natural part in the relationship between gods and men.